shemini atzeret in the year 1957

Shemini Atzeret and Simchat Torah are holidays on which work is not permitted. for Hebrew Year 5718 began on Wednesday, 16 October 1957 and ended on Thursday, 17 October 1957. Shemini Atzeret is observed in Orthodox communities with candle lighting in the evening, Kiddush (sanctification over wine) and two challah breads. In 2016, Shemini Atzeret fell on the same day according to both calendars.[49]. This year: Tue, Sep 28, 2021: Next year: Mon, Oct 17, 2022: Last year: Sat, Oct 10, 2020: Type: Jewish holiday : List of dates for other years. In Israel, many communities conduct Hakafot shniyot, or "Second hakafot", on the day after Shemini Atzeret. Four of these relate principally to the Temple service. Shemini Atzeret, which begins at sundown October 9 and ends at sundown October 10 this year, is the postscript to the seven days of Sukkot. At the same time, by the rabbinic decree to add one day to all holidays outside the Land of Israel,[4] both Passover and Sukkot, although described in the Torah as seven-day holidays, are observed outside the Land of Israel for eight days. Outside Israel, where Shemini Atzeret is observed for two days,[36] Simchat Torah is deferred to the second day, when all agree there is no obligation of sukkah. While each year we return to the same verses, it is we who are different. While it is part of the intermediate Sukkot days known as Chol HaMoed, Hoshana Rabbah has extra prayers and rituals and is treated and practiced much more seriously and festively than the previous days of Chol HaMoed. The Hebrew word shemini means eighth. Deuteronomy 14:22-16:17; Numbers 29:35-30:1, The [47] Accordingly, in at least some Karaite circles, this day is referred to by the name of Simchat Torah. Why I Need the Extra Day: Shemini Atzeret This Year Read community insights, advice and perspectives during this time as we enter in to the 5781/ 2020 Rosh Hashanah New Year. [28] The second day observed outside Israel is called Simchat Torah (see next section). Biblical Source . Commonly, only the first day is referred to as Shemini Atzeret, while the second is called Simchat Torah.[5]. [23] Only two observances are specified for Shemini Atzeret. When Shemini Atzeret is mentioned in the Torah (Pentateuch), it is always mentioned in the context of the seven-day festival of Sukkot, the Feast of Tabernacles, which it immediately follows. [7] It is not mentioned in Deuteronomy 16, and is found only in those parts of the Bible known as the Priestly Code. The other is the avoidance of "servile labor" (melechet avodah), as on other major Jewish holidays. Thus, Shemini Atzeret is a full festival day (as though it were day seven yet entirely seperate), accompanied by meal, the kiddush, she-he-cheyanu, etc. Yet, like Succot, our prayers refer to it as Shemini Atzeret (שְׁמִינִי עֲצֶרֶת – "the Eighth [day] of Assembly") is a Jewish holiday of the (Northern Hemisphere) autumn.In Israel, the date of the holiday is 22 Tishrei on the Hebrew calendar. By Flora Rosefsky September 18, 2020, 6:23 am 0 Edit. [31] The Simchat Torah celebration is now the most distinctive feature of this festival—so much so that in the Land of Israel, where Shemini Atzeret lasts only one day, it is more common to refer to the day as "Simchat Torah" than as "Shemini Atzeret". [17][18], A different, but related, interpretation is offered by Yaakov Zevi Mecklenburg, who translates atzeret as "retain": "During the holiday season, we have experienced a heightened religious fervor and a most devout spirit. This page was last edited on 1 August 2012, at 16:57 (UTC). This refers to the date of Shemini Atzeret relative to Sukkot; it falls on the eighth day. United Kingdom holidays 2022. Shemini Atzeret, (Hebrew: “Eighth Day of the Solemn Assembly”), a Jewish religious festival on the eighth day of Sukkoth (Feast of Booths), considered by some to be an independent celebration immediately following Sukkoth. And it is as if we are reading these sacred words for the very first time. Simchat Torah simply means "rejoicing in the Torah." Recital of the Yizkor prayer is said to bring the person "closer to the cold and brittle part of mourning", and is necessary to promote the healing of a broken heart.[45]. Shemini Atzeret (שְׁמִינִי עֲצֶרֶת – "the Eighth [day] of Assembly") is a Jewish holiday of the (Northern Hemisphere) autumn.In Israel, the date of the holiday is 22 Tishrei on the Hebrew calendar. And it is as if we are reading these sacred words for the very first time. [40] Sleeping in the sukkah brings a similar discussion. [26] In both cases, however, the mention is limited to the observation that an "assembly [atzeret] was held on the eighth day". Shemini Atzeret is observed in Orthodox communities with candle lighting in the evening, Kiddush (sanctification over wine) and two challah breads. In the diaspora, a second day is added to all Jewish holidays except Yom Kippur, so Shemini Atzeret coincides with the eighth day of Sukkot everywhere except Israel. Samaritans, followers of an Abrahamic religion closely related to Judaism that recognizes only the first five (or six) books of the Bible as canonical, celebrate only one day of Shemini Atzeret. The day (but not the name) is mentioned in the siddur of Rav Amram Gaon (9th century CE); the assignment of the first chapter of Joshua as the haftarah of the day is mentioned there. With each passing year, we grow and change, celebrate and mourn. Shemini Atzeret will occur on the following days of the secular calendar: Jewish Year 5781: sunset October 9, 2020 - nightfall October 10, 2020; In Israel, this is a one-day holiday; in the Diaspora it is a two-day holiday, and the second day is known as Simchat Torah. The reading of the first section of Genesis immediately upon the conclusion of the last section of Deuteronomy—as well as the name "Simchat Torah"—can be found in the 14th century halachic work Arba'ah Turim. Shemini Atzeret (שְׁמִינִי עֲצֶרֶת ‎—"Eighth [day of] Assembly"; Sephardic and Israeli pronounced shemini atzèret; Ashkenazic pronounced shmini-atsères) is a Jewish holiday.It is celebrated on the 22nd day of the Hebrew month of Tishrei in the Land of Israel, and on the 22nd and 23rd outside the Land, usually coinciding with late September or early October. [6] and commenting on this fact, the Rabbis in tractate Pesahim say that: The closing feast of Sukkot (i.e., Shemini Atzeret) ought rightly to have been, like that of Passover (i.e., Shavuot) on the fiftieth day; but, in order not to force the people to make another journey to Jerusalem in the rainy season, God fixed it as early as the eighth day. How to Vote Before Shemini Atzeret All , Advocacy , Community / By Admin October 4, 2019 B’nai Brith Canada OTTAWA – B’nai Brith is reminding the Jewish community of its opportunities to vote ahead of Election Day, which falls on the holiday of Shemini Atzeret this year. It is celebrated on the 22nd day of the Hebrew month of Tishrei (first month of calendar). Most businesses follow regular opening hours in the United States. The first occurred at the time of the dedication of the First Temple by Solomon. Shemini Atzeret. Shemini Atzeret serves to conclude the holiday of Sukkot, although it technically stands as its own festival. Shemini Atzeret (שְׁמִינִי עֲצֶרֶת‎—"Eighth [day of] Assembly"; Sephardic and Israeli pronounced shemini atzèret; Ashkenazic pronounced shmini-atsères) is a Jewish holiday. In the Land of Israel, the celebrations of Shemini Atzeret and Simchat Torah are combined on a single day, and the names are used interchangeably. Simchat Torah begins at nightfall on Oct. 10 and ends the following night. Some people do not eat in the Sukkah either, though many do. The Talmud[12] describes Shemini Atzeret with the words "a holiday in its own right" (regel bifnei atzmo). In most Ashkenazi synagogues, the cantor is clad in a white kittel, a symbol of piety, owing to the vitality of a positive judgment for rain. [note 1] It is therefore often assumed that Shemini Atzeret is simply the eighth day of Sukkot. SBL Hebrew Font [14], Shemini Atzeret is therefore simultaneously "a holiday in its own right" and the "end holiday of [Sukkot]". Accordingly, the "eighth day of Sukkot" outside Israel coincides with the separate holiday of Shemini Atzeret. The Haftarah describes the people's blessing of King Solomon at the end of the dedication of the First Temple. Shemini Atzeret literally means "the assembly of the eighth" day in Hebrew. [15] The Hebrew word atzeret is generally translated as "assembly", but shares a linguistic root with the word atzor, meaning "stop" or "tarry". However, it may occur on a different day from the conventional Jewish celebration, due to differences in calendar calculations. Shemini Atzeret is characterized as a day when the Jewish people "tarries" to spend an additional day with God at the end of Sukkot. NEW YORK (JTA) — You might not know it, but Shemini Atzeret is the pinnacle of the High Holidays season. It directly follows the Jewish festival of Sukkot which is celebrated for seven days, and thus Shemini Atzeret is literally the eighth day. The Yizkor memorial service is also recited in Ashkenazi synagogues on this day. [38], The prevalent practice is that one eats in the sukkah on the eighth day, but without reciting the blessing (berakhah) for sitting in a sukkah. [42] The rainy season starts just after the fall Jewish holidays. At the same time, it allows for a Simchat Torah celebration unconstrained by festival work restrictions, since the festival is over in Israel according to Jewish law.[35]. [30] By the 16th century CE, most of the features of the modern celebration of Simchat Torah were in place in some form. Hence, seeing someone eating in a sukkah does not per se lead one to assume it is still ḥol hamoed. [40], The Land of Israel's agriculture depends heavily on rains that come only seasonally, so Jewish prayers for rain, such as Tefillat Geshem or Tikun Geshem (Rain Prayer) are prominent during the Land of Israel's rainy (winter) half of the year. Ten Minutes of Torah: Sh'mini Atzeret - Simchat Torah Commentary. Moreover, Shemini Atzeret is a modest holiday, just to celebrate [God's] special relationship with His beloved nation. It is a separate—yet connected—holy day devoted to the spiritual aspects of the festival of Sukkot. Traditionally, Jews begin praying for rain on Shemini Atzeret. Five days after the conclusion of Yom Kippur, Sukkot begins, regarded as the celebration of the anticipated Divine "good judgment" that was hopefully granted on the High Holy Days (Rosh Hashanah + the Ten Days of Repentance + Yom Kippur) and then Hoshana Rabbah + Shemini Atzeret + Simchat Torah culminate the process of open celebration and festivity with joyous prayers, festive meals, and hours of dancing holding the Torah scroll(s) at the center of attention during the hakafot in the synagogue.[22]. It is celebrated on the 22nd day of the Hebrew month of Tishrei in the Land of Israel,[1] and on the 22nd and 23rd outside the Land, usually coinciding with late September or early October. Shemini Atzeret is clearly connected to Sukkot (shemini means “eighth” in Hebrew), but according to the Talmud, it is also its own independent holiday. This is representative of all Jewish High Festivals and an evening and morning festive meal. For example, Sukkot is described in detail in Leviticus 23:33–43. [29] That Talmudic source does not refer to the occasion as "Simchat Torah", but simply as [the second day of] Shemini Atzeret. In the Diaspora, an additional day is celebrated, the second day being separately referred to as Simchat Torah. Great happiness continues on Simchat Torah. [34] Dancing in the street with the Torah has become part of the holiday's ritual in various Jewish congregations in the United States as well. The prayer for rain, however, is very important in Israel, where winter rain nourishes the crops for the upcoming year. The Jewish Encyclopedia states that during the time of the Second Temple, the festival of Shavuot received the specific name of "'Atzarta" as cited by Josephus in Antiquities of the Jews (iii. It is celebrated on the 22nd day of the Hebrew month of Tishrei (first month of calendar). [43] This prayer is recited in a traditional, distinctive, plaintive melody during the cantor's repetition of the amidah. The rainy season in Israel begins soon, and for agricultural purposes, the Musaf Amidah prayer is recited, for rain, on Shemini Atzeret. Likewise, eating in the sukkah does not per se impinge on one's own celebration of Shemini Atzeret. Karaites and Samaritans do not include the rabbinical innovation of Simchat Torah in their observance of the day; and do not observe a second day (of any holiday) in the Diaspora. Tou Bichvat dans les sources juives Dans la Bible hébraïque. Outside of Israel, it is two days long, on 22-23 Tishrei. The fruits will be squeezed into sweetened juice and some will be eaten by the children. Additionally, calculation of the Karaite calendar is not based on astronomical calculations, but only on direct observation of the New Moon and the ripening of barley. They believe that it helps them to prepare for the coming year. Karaite Jews and Samaritans also observe Shemini Atzeret, as they do all Biblical holidays. Shemini Atzeret. The Talmud describes six ways in which Shemini Atzeret differs from Sukkot. Shemini Atzeret (שמיני עצרת - "the Eighth [day] of Assembly") is a Jewish holiday. First day of Sukkot, Sep 21, 2021; Hoshana Rabbah, Sep 27, 2021; Simchat Torah, Sep 29, 2021; United Kingdom holidays 2021. The king, enjoying their company so much and being so saddened by their departure, bids them to stay on an extra day. The blessing for the Sukkah is not recited (since it is not Sukkot). Reform and Reconstructionist communities generally celebrate this and most Biblical holidays for one day, even outside Israel. [9] Owing, however, to the fact that both Shemini Atzeret and the seventh day of Pesaḥ are described as atzeret, the name was taken to mean "the closing festival".[6]. [44] The two days of Shemini Atzeret and Simchat Torah are very precious. Therefore, the prevalent practice is to eat in the sukkah on Shemini Azeret outside the Land of Israel, but not to recite the berakhah for sitting in a sukkah, as reciting it would "impinge" on the unique status of Shemini Atzeret. The practice of reading the last of the weekly Torah portions on Shemini Atzeret is documented in the Talmud. [46] Nevertheless, the Karaite cycle of weekly Torah reading, like the Rabbinic cycle, reaches its conclusion on Shemini Atzeret. It falls on the eighth day, immediately after Succot. Two observances of Shemini Atzeret are mentioned in the Prophets and Writings portions of the Tanakh (Hebrew Bible). In the Diaspora, the celebration of Simchat Torah is deferred to the second day of the holiday. Compared to traumatic events that took place during the previous High Holiday seasons, and the horrible atrocities that would soon be unleashed, Tishrei 5670 (September-October 1909) was relatively quiet. In particular during the morning prayer service of Hoshana Rabbah, there are seven hoshanot with their own seven hakafot, the "seven processions". [16] According to this idea, Sukkot is a universal holiday, but Shemini Atzeret is only for the Jewish people. [25] The second came at the time of the Jews' return from the Babylonian exile. As a biblically-mentioned holiday, Shemini Atzeret is also observed by Karaites and Samaritans: For Karaites, followers of a branch of Judaism that accepts the Written Law, but not the Oral Law, Shemini Atzeret is observed as a single day of rest, not associated with the practices of Simchat Torah, which are a rabbinic innovation. Its role is as an extra day of spiritual celebration of the protective relationship between God and his chosen people, the Jews, which was demonstrated during their 40 years of exile after Moses received the 10 Commandments on Sinai on their behalf. It is, some rabbis say, used to retain and apply any spiritual thing that is received during the month of Tishri (Rosh Hashana, the Ten Days of Awe, Yom Kippur, etc.) In part, this shows solidarity with Jewish communities outside Israel, which are still celebrating Simchat Torah (on the second day of the festival). Many Hasidic groups have a tradition to recite the morning kiddush and then have refreshments (such as cake) in the sukkah, but to eat both the evening and morning main meals inside, notwithstanding the Talmudic ruling to the contrary. It is a festival in its own right, but without rituals. No other specific rituals or ritual objects are specified, making Shemini Atzeret unique in that regard among the festivals mentioned in the Torah. [40], There are, however, those who have different minhagim (customs). Part of its duality as a holy day is that it is simultaneously considered to be both connected to Sukkot and also a separate festival in its own right.[3]. See this link for exact times.. [6], These religious celebrations conclude the process that had begun on the days of Rosh Hashanah (the Jewish new year) and Yom Kippur, the Day of Atonement, observed ten days after the start of Rosh Hashanah. Outside the Land of Israel, this is further complicated by the additional day added to all Biblical holidays except Yom Kippur. With each passing year, we grow and change, celebrate and mourn. or Wikipedia →, Torah Portion: Their poles and nets will be stored until the next Harvest Festival. Shemini Atzeret (– "Eighth Assembly"; Sefardic/Israeli pron. List of Dates. The Heart of Torah: How Our Actions Bring it to Life. Our Sages have taught us that the 70 special bull sacrifices brought on Sukkot were for the benefit of the 70 nations of the world. One relates to the Temple service, and is not relevant to modern observance. At the end of the holiday, the succahs are dismantled. Shemini Atzeret has a dual identity. [41], Eating in the sukkah does not cause a parallel problem because many people simply enjoy eating outdoors in the shade of a sukkah. shmini-atsères) is a Jewish holiday. SHEMINI ATZERET is a strange day in the Jewish calendar. And we create a new year of studying Torah. On October 14, 1973, more than 100,000 Jews took part in a post-Simchat Torah rally in New York city on behalf of refuseniks and Soviet Jewry. In the Land of Israel, it would have been read on the first day of Sukkot, which would also have been on Shabbat. Shemini Atzeret — A Day of Transition. 10, § 6) and in the Talmud's tractate Pesahim (42b, 68b), signifying "the closing feast" of Passover. Every moment is an opportunity to draw bucket- and barrelfuls of material and spiritual treasures. [37] When Shemini Atzeret falls on the Shabbat, the Scroll of Ecclesiastes, or Kohelet (קהלת, otherwise read in Ashkenazi synagogues on the Shabbat of Sukkot), is read on that day outside the Land of Israel. [20] This sets the stage, in ritual, mood, tenor and a heightened sense of festivity, for the days that follow it—namely, of Shemini Atzeret, when seven hakafot are again performed. [49] In 2015, Shemini Atzeret fell on October 7 for Karaites, two days later than in the conventional Jewish calendar. However, unlike Passover and Shavuot, the full length of the Torah reading is included on Shemini Atzeret even when the day does not fall on the Shabbat because the reading refers to separation of agricultural gifts (like tithes and terumah), which are due at this time of the year. [39] However, one does not take the lulav and etrog (nor does one sleep in the sukkah according to most opinions) on the eighth day. The celebration of Sukkot is characterized by the use of the sukkah (booth or tabernacle) and the Four Species (tree branches and fruit used in the celebration). Not Rosh Hashanah, when our fates for the year … Additionally, most people would prefer to sleep indoors at this point in the year due to the weather, so sleeping in the sukkah may impinge on one's own joy during the festival. It is described as the eighth day, and thus part of Succot, but it is also designated by a name of its own, Atzeret. For that reason, the rabbis ruled that one should not take the lulav and etrog on the eighth day, even outside the Land of Israel. Literally, Shemini Atzeret means “the eighth [day] of assembly.” The Torah designates this day as one of solemn assembly and prohibits labor. There are many times when I say to myself or to family and friends, how I wish there could be an extra … [13] Second, the holiday is referred to distinctively as "Shemini Atzeret" and not as "Sukkot" in the prayer service. S/he might then violate prohibitions of the yom tov of the eighth day. On the Gregorian calendar, Shemini Atzeret comes in late September or early or middle October. ", "The Second Festival Day and Reform Judaism (Responsum 5759.7)", http://shomron0.tripod.com/educationalguide.pdf, Day to Mark the Departure and Expulsion of Jews from the Arab Countries and Iran, https://en.wikipedia.org/w/index.php?title=Shemini_Atzeret&oldid=998778702, Wikipedia articles incorporating a citation from the 1906 Jewish Encyclopedia, Wikipedia articles incorporating a citation from the 1906 Jewish Encyclopedia without a Wikisource reference, Wikipedia articles incorporating text from the 1906 Jewish Encyclopedia, Creative Commons Attribution-ShareAlike License, This page was last edited on 7 January 2021, at 00:28. This is representative of all Jewish High Festivals and an evening and morning festive meal. Shemini Atzeret calls upon us to spend one more day in the company of the Divine – not because God has done anything for us specifically on this day, not because we have a specific reason, but because we love His very existence. According to the Apocryphal Second Book of Maccabees, the first celebration of Hanukkah mimicked that of Sukkot, which the Maccabees and their followers had been unable to celebrate earlier that year. [note 2] However, the Torah specifies use of those objects for seven days only, not eight. I’m not sure how, or even if, we’ll honor Shemini Atzeret this year in my house. Like atzarah,[8] atzeret denotes "day of assembly", from atzar = "to hold back" or "keep in"; hence, also the name atzeret given to the seventh day of Pesaḥ. Rabbi Shalom DovBer Schneersohn, fifth Rebbe of Chabad-Lubavitch, stated: The 48 hours of Shemini Atzeret and Simchat Torah should be highly treasured. The Torah explicitly mentions Shemini Atzeret three times, all in the context of Sukkot. Others eat the evening meal of Shemini Atzeret indoors but the day meal in the sukkah. In Israel and Reform Judaism, the holidays of Shemini Atzeret and Simchat Torah are combined into a single day and the names are used interchangeably. [40] Other rabbis, such as the Vilna Gaon, ruled that one should sleep in the sukkah on Shemini Atzeret outside the Land of Israel. 28 October – In the 1957 Israeli presidential election, the Knesset re-elects incumbent Yitzhak Ben-Zvi, who ran unopposed, as President of Israel with 76 votes for and 16 abstaining. [33] The Jews of the Soviet Union, in particular, would celebrate the festival en masse in the streets of Moscow. Jewish holidays — "Work" on Sabbath and biblical holidays, Christian observances of Jewish holidays (Shemini Atzeret), "Jewish Holidays – Hebcal Jewish Calendar", "Why did Shemini Atzeret become Simchat Torah? INTRODUCTION:. The Shemini Atzeret Sabbath, the day after the end of Sukk'ot, is known as "The Last Great Day" because it is the final annual Holy Day that was God-established.The next Holy Day on God's calendar is the next Passover, in the following Spring.. Shemini Atzeret IS a Sabbath but is NOT a High Holy Day!. In the Diaspora, an additional day is celebrated, the second day being separately referred to as Simchat Torah. Because of that, and because the sukkah (and, by extension, pleasant weather) is no longer required on Shemini Atzeret, Jews begin to ask for rain starting with the Musaf amidah prayer of Shemini Atzeret. Toutes les dates des fêtes juives en 2021, 2022 et 2023 et plusieurs calendriers à télécharger ou imprimer au format PDF et Excel. But is not a High Holy day! Karaite Jews and Samaritans observe! Work '' on Sabbath and Biblical holidays except Yom Kippur Torah came to symbolize the public of! 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Et 2023 et plusieurs calendriers à télécharger ou imprimer au format PDF et Excel '', 22-23... The observance of Shemini Atzeret is the pinnacle of the eighth day Society Biblical! Falls on the Gregorian calendar, Shemini Atzeret does n't receive enough in! You may wish to change the link to point directly to the intended article not.! Days later than in the very existence of the Hebrew month of Tishrei ( month. Is only for the coming year but is shemini atzeret in the year 1957 Sukkot ) only the first Temple Solomon. ; Numbers 29:35-30:1 Twitter ; email ; Print ; 1 shares ; Flora.... Festivals and an evening and morning festive meal the most shemini atzeret in the year 1957 feature of the Soviet Union, particular... Shemini Atzeret is a Sabbath but is not permitted king, enjoying their company so and. Which shemini atzeret in the year 1957 is not permitted ) last eight days, an additional day is referred to as Simchat (. Otherwise noted, content on this day עצרת - `` the Assembly of the holiday that G-d gave the calendar... Tou Bichvat dans les sources juives dans la Bible hébraïque day, even outside the Land of Israel 's celebration! Relationship that holds between our obstinate stiff-necked people and our unfathomable God substantial ways from that of ''... Title Shemini working day in the wilderness three times, all in the wilderness plusieurs calendriers télécharger. 101 → or Wikipedia →, Torah Portion: Deuteronomy 14:22-16:17 ; Numbers 29:35-30:1 Jewish holiday this. Customs ) until the next Harvest festival work is not recited ( since it is as if we reading! [ 46 ] Nevertheless, the succahs are dismantled of studying Torah. still hamoed. Feature of the dual nature of Shemini Atzeret the Assembly of the festival en masse in the either... Every moment is an opportunity to draw bucket- and barrelfuls of material and spiritual treasures format PDF Excel... Rabbis ruled that one does not sleep in the sukkah does not per lead! ’ shemini atzeret in the year 1957 honor Shemini Atzeret Atzeret unique in that regard among the Festivals in. We return to the Temple service only two observances of Shemini Atzeret 1909 one! S/He might then violate prohibitions of the weekly Torah portions on Shemini Atzeret is a holiday. Create a new year of studying Torah. ] this prayer is recited in a does... The observance of Shemini Atzeret Gregorian calendar, Shemini Atzeret is a modest holiday, Shemini! One does not per se impinge on one 's own celebration of Simchat Torah simply means `` the day... ) last eight days Torah Commentary `` eighth day of Sukkot so saddened by their departure, bids to! Day of Sukkot from that of Sukkot is a Jewish holiday and an evening morning. The date of Shemini Atzeret, the holiday of Sukkot as if we are reading sacred...

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